Romance tenses and Romance culture

I’ve been studying Spanish. Partly because my next travel adventure will be in a Spanish-speaking country, and partly because my current circumstances make it relatively easy. A word of advice to all you young readers: Don’t wait until you’re over 50 to learn a new language. Your brain will not absorb the new language nearly as easily as when you’re still young.
But enough of that; it’s time for some crazy, half-baked, linguistic theories from a person who knows just enough to be dangerous. For the benefit of those of you who are not familiar with Spanish, it distinguishes between two types of the verb “to be.”
The root ser is used, in general, to denote a state of being that is static. The English word “essence” is related to ser. The root estar is used, in general, to denote a temporary state. I won’t burden you with the full conjugation of either verb, but I will lay before you the first person forms of ser:
I was = FUI
I am = SOY
I shall be = SERE’
According to Wikipedia, other Romance languages also make this distinction and, more importantly to my point, they are all similar in that the past, present and future forms of ser are noticeably dissimilar. I don’t think it matters, as far as I’m concerned, how these forms came to be so dissimilar. What matters is that they are, and that this dissimilarity appears to be consistent across the Romance languages.
Let us bear in mind that, while Germanic languages require the word “I”, Spanish (and, I’m pretty sure, other Romance languages) do not. The word “I” is implied in the word fui, or soy or sere’. It would be redundant to say “yo soy” (I I-am).
When the Romans, and those they ruled, became Catholic, their culture and decadence didn’t disappear; they became part of Catholicism When we speak of Roman Catholics, as opposed to Protestants, we’re speaking not only of religion, but of culture. It’s the macho, laid-back, culture of Southern Europe. According to some scholars, it’s what made southern Europe poor in relation to northern Europe.
Just as I’m no expert in Spanish, so too am I not an expert in Catholicism – but I know enough to come up with some half-baked ideas. A Catholic may have sinned yesterday – but he can always confess today and be forgiven. He may sin today – but this doesn’t prevent him from confessing tomorrow, and being forgiven again. I’m not denying that there are sincere Catholics who are consistent and sincere. But there is definitely an element of truth to what I’m saying regarding the Catholic hoi polloi.
In Germanic languages, there is a clear continuum of “I”. “I was”, “I am” and “I shall be” are all the same entity. But it could be that speakers of Romance languages subconsciously projected their temporal disconnect onto their languages.
Those who speak Romance languages are, for the most part, Catholic. The fui of yesterday has little relevance to the soy of today. The soy of today cares little about the sere’ of tomorrow. When a task needs to be done, it is likely to be pawned off to somebody else, to sere‘. To mañana.

Posted in Uncategorized | 10 Comments

New York gunman led quiet life…

The recent shooting of firefighters near Rochester, New York, illustrates some major flaws in our so-called justice system. According to the Washington Post:

A man who set his house on fire then lured firefighters to their deaths in a blaze of flames and bullets had attracted little attention since he got out of prison in the 1990s for killing his grandmother, authorities said…
He had served 17 years in prison after the beating death of his 92-year-old grandmother in 1980, for which he had originally been charged with murder but pleaded guilty to a reduced charge of manslaughter.

What are the details of his grandmother’s murder? It seems that…

According to reports, she was found at the bottom of the basement stairs in her home on Lake Road. She had been beaten with a hammer. Spengler pled guilty to manslaughter and was sentenced to 8 1/3 to 25 years behind bars.
While in prison, Spengler did not seem like a man seeking mercy or repentance. I-Team 10 has obtained a copy of his 1997 parole hearing. At that hearing, the commissioner says “you didn’t want to come here today?”
Spengler replied, “I thought it was mandatory.”
When told it was not, Spengler said, “Then it’s not worth the time and effort.”
He was denied parole, but was released six months later after serving two-thirds of the maximum.

If I’m not mistaken, there was a time when murderers were vigorously prosecuted and punished as severely as possible. I get the impression that justice is secondary, while the primary priority is saving court costs. Plea-bargains save a lot of money by both reducing legal expenses and by shortening prison stays. Perhaps, if legal fees weren’t so exorbitant, plea-bargains wouldn’t be so common. Why are legal fees so high? A major factor in rising legal costs is the American Bar Association (ABA). According to the ABA’s own website:

The American Bar Association is the world’s largest voluntary professional organization, with nearly 400,000 members and more than 3,500 entities.  It is committed to doing what only a national association of attorneys can do: serving our members, improving the legal profession, eliminating bias and enhancing diversity, and advancing the rule of law throughout the United States and around the world.

“Serving our members” and “improving the legal profession” can easily be taken to mean “earning them more money” and “making the legal profession more lucrative.”
We can agree that the ABA is a “voluntary” organization in the sense that nobody is forced to become a lawyer. But, in the U.S., lawyers are not given a choice as to whether they wish to be associated with the ABA. If they attend law school, they can thank the ABA for their outrageously high tuition. Sherwood Ross, back in 2009, put it well:

By requiring law schools to hire more full-time professors and add new buildings, the American Bar Association(ABA) is driving up the cost of a legal education to unprecedented levels, two legal education reformers say. Tuitions at some ABA-accredited law schools have breached the $40,000 per year mark, forcing many students to assume debts that will take years to pay off. The matter is so dire that university presidents “describe a situation where the ABA would…threaten…disaccreditation of the law school if they would not play ball,” write Lawrence Velvel and Kurt Olson in their new book “The Gathering Peasants’ Revolt In American Legal Education”(Doukathsan). Velvel is cofounder and dean of the Massachusetts School of Law at Andover(MSL) and Olson is an assistant professor of law at the school…
Other critics have bluntly described the ABA as a “guild” to enrich law school professors. Velvel and Olson charge the ABA has drastically lowered the permissible student to full time faculty ratio, “thus forcing schools to double or triple the number of expensive full time faculty members. At the same time, the ABA’s method of calculating the ratio would not permit even the fractional counting of adjunct faculty members, thus reducing an institution’s ability to reduce costs by using far less expensive part-time faculty members, even judges and expert practitioners.” In a secret student-to-faculty standard that is far more stringent than the written one known to the public, Velvel and Olson write, the ABA has pressured deans to adopt a 15 to 1 or even a 12 to 1 student-to-faculty ratio.

The ABA seems to be particularly keen on diversity. They have an elaborate subsection of their website devoted to diversity along with seminars and so on*. For an organization that suckles at the teats of crime, this should not be surprising. Diversity breeds crime. Crime breeds more legal complexity (and corruption of course). More legal complexity breeds an increased need for experts. A need for experts breeds protective guilds. Protective guilds breed higher prices. Higher prices breed cost-saving measures – such as plea-bargains and early release. Plea-bargains and early release breed repeat offenders and, in this case, two dead firemen.
Another thing I wanted to point out, regarding this shooting, is that the gunman was not allowed to own guns. Obviously, this did not stop him. What do the “gun-control” advocates say to this? That’s an easy one: They don’t want any of us to own guns – except for the military and law-enforcement. Because everyone knows they can do no wrong.
*I don’t think we can make a distinction between the diversity the ABA strives for within its own ranks and diversity in society at large. Incompetent, and corrupt, lawyers also feed the legal profession by creating new complexities and novel cases.

Posted in crime and violence | 7 Comments

Merry Christmas!

To all you celebrators of Christmas: Merry Christmas and a happy new year!

Posted in Uncategorized | 3 Comments

Suicide versus prostate cancer

I was asked to complete a survey about my experiences with Kaiser Permanente’s website. At the end, there’s a text box for comments. I wrote:

By most counts more Americans die from suicide than from prostate cancer. Whites, especially white men, are at higher risk for suicide (as you state on your site). Black men are at higher risk for prostate cancer. So WHY does a search for “suicide +white American” yield only 16 results – but a search for “prostate cancer +African American” yields 48 results. That’s THREE TIMES as many articles about a disease that takes fewer lives than suicide. So, either you don’t care as much about suicide as about cancer or you don’t care as much about whites as blacks. What gives?

Trying to use other terms, besides “white Americans,” makes no difference in the search.
Based on quick google searches, each year around 30,000 Americans take their own lives. It’s no secret that white men (especially older ones) are at highest risk. Meanwhile, prostate cancer claims around 29,000 Americans. I don’t expect to get an answer, but it would be interesting if I did. Perhaps there’s a logical explanation. If they provide one, I’ll share it with y’all.

Posted in racial differences and how they manifest themselves/race science, shenanigans of the Left and of non-white activists | 2 Comments

Latkes or hash browns?

One of the Jewish traditions I grew up with was the making, and eating, of potato latkes during Hanukkah. It was an extended family affair, with all of us pitching in. One of us would peel the potatoes while another would (tearfully) tend to the onions. An adult would do the actual cooking. All of us would participate in scarfing them down.
I was going to make potato latkes this Hanukkah, but it slipped my mind and I didn’t end up making them until after Hanukkah. After many tears (from the onions) and some grating, mixing, mashing and frying, I had myself some tasty latkes. Some of them even posed for me:
latke

There was no Virgin Mary in my latkes, but this one does look a bit like a burning bush

I had forgotten to add eggs. According to some authorities, latkes without eggs are basically hash browns. Others say that, as long as there is a cohesive pancake, it can be considered a latke. I wanted to cover all my bases, so the next day I added some eggs.
latke2
 

I had let the batter sit overnight. A big no-no as they oxidize. I also may have added too many eggs (3 to the already half used-up batter).

Potato latkes are good with sour cream or apple sauce or both. Like any ethnic food, the appeal extends far beyond its taste or texture; there’s also heritage and nostalgia.
Here’s how I made my first batch:
I grated about ten medium/small potatoes and two fairly large onions. Mixed them together with about one cup of  all-purpose baking mix and about a cup of matzo meal. Added some salt and pepper and then deep-fried the patties until they were brown as shown above. You can vary the amount of onions to suit your taste and you can use plain flour instead of baking mix. I was never a fan of exact recipes; I just add ingredients as I see fit at the time.
By adding eggs to the second batch, their identity crisis seems to have been solved. Now they know they’re latkes and not hash browns. But are they good latkes? I’ll continue to work on that and report my progress.

Posted in Jewish stuff and Israel | 32 Comments

The magical negro

I found this gem at vDare. It was posted by Steve Sailer. Enjoy THE MAGICAL NEGRO.

Posted in Africa and blacks, shenanigans of the Left and of non-white activists | 2 Comments

Mass murders in the West; what has changed?

In the aftermath of the horrific murders in Newtown, Connecticut, a lot of questions are being asked. Here are some pointed questions that deserve attention:
1)  Have mass-murders becoming more frequent in recent years?
The general consensus seems to be “yes”. According to Psychology Today:

According to the 2010 FBI crime data, since 1980, single victim killings have dropped by more than 40 percent. While that’s very good news, there’s a new sobering trend: Mass murders are on the rise. This New York Times article researched the frequency of mass murders. It found during the 20th century there were about one to two mass murders per decade until 1980. Then for no apparent reason they spiked, with nine during the 1980s and 11 in the 1990s. Since the year 2000 there have been at least 26, including the massacre in Aurora, Colorado.

If such killings have become more common, we should be asking: What has changed over the last few decades? We’ll deal with this later.
The same article states, “As for demographics, the mass murderer is typically a white male.” And this brings us to our next question.
2) Are most mass-murderers, in the U.S., white males?
The above Psychology Today article links to another article from goodmenproject. In that article, Christian Piatt quotes David Lohr:

Typical mass murderers are usually conservative, middle-aged, white males from relatively stable, lower-to-middle-class backgrounds.

Piatt goes on to consider factors that could cause white males to be more  inclined to this kind of violence. He lists: “Hate group” propaganda, role models such as Hitler and Stalin, Isolation, access to weapons, shock and awe and hopelessness. I’ll leave it for others to debate the details of his claims, but I will point out that “hate group propaganda” is extremely hard to come by except on the internet, and even there anti-white hate groups predominate. Furthermore, if any sort of pro-white literature were behind the shootings, how do we explain that the vast majority of victims are white? As for role models, I’ll point out that for every negative white male role model, there are dozens of positive ones. If anybody has easier access to weapons, it’s ghetto blacks and Hispanics.
But to the question, are most American mass murderers white males? Apparently so – but so are most American males in general. The trend is to take a quick look at mass murderers, conclude that most of them are white males, and then assume that this means white males are more likely to be mass murderers. This is faulty thinking.
Motherjones has a comprehensive analysis of the mass murders that have occurred in the U.S. since 1982. They consider a total of 62 mass murders in their analysis and write:

The killers: Half of the cases involved school or workplace shootings (12 and 19, respectively); the other 31 cases took place in locations including shopping malls, restaurants, government buildings, and military bases. Forty four of the killers were white males. Only one of them was a woman. (See Goleta, Calif., in 2006.) The average age of the killers was 35, though the youngest among them was a mere 11 years old.

That comes out to about 71% of them being white males. Assuming that the male proclivity for violence is universal across races, this figure is roughly what we would expect if whites were as likely to be mass murderers as any other race. In other words, white males are no more likely to be mass murderers than other males. So all of the soul-searching about white males supposed higher risk for such crimes is for naught. Well… almost for naught. Whites are less likely to commit violent crimes than blacks or Hispanics – but, when it comes to mass killings, they are just as likely. So it’s all relative; compared to overall rates of murder, assault and rape, whites are more likely to be the culprits. But, outside of this context, no more so than anybody else.
3)  Can we honestly blame the proliferation of guns?
In a nutshell, the answer is “no”. Attempts have been made, and debunked, to claim that guns were uncommon in early America. As a matter of fact, guns have always been an important part of American culture. A glance at a “homicide by firearm versus gun ownership” table at wikipedia doesn’t seem to show much correlation between gun ownership and homicide. Even if it did, the argument can be made that more dangerous environments prompt more people to own firearms for protection. I think it’s more likely that the main contributors to such violence are 1) Ethnic diversity and the conflict it entails 2) Political factors such as the War on Drugs 3) Cultural factors such as alcohol us and religion and 4) Racial composition of the population in question.
Each time there is a mass shooting, the reaction is predictable. “Gun-control” advocates demand more “common-sense” gun laws and gun rights advocates respond that, had a responsible person been present at the time of the shooting, he could have saved many lives. Gun control advocates seem to believe that there should be an inverse relationship between the number of people killed by firearms and the gun rights we enjoy. According to them, the more gun murders there are, the more laws should be passed to restrict the ownership of guns. This is like saying, “The more dangerous your neighborhood is, the less right you have to defend yourself and your loved ones.”
There is little doubt that politicians will feel the pressure to “do something”. Obama will take advantage of the recent mass murder and advance his anti-gun agenda. It almost makes me wonder if Adam Lanza was working for Obama. It’s almost too convenient. Then again, it was only a matter of time before a tragedy like this happened.
4) In what ways has America changed, since 1982, that might have brought about the increase in mass killings?
How has America changed? Let’s list the ways:
a) Technology has advanced. We now have cell phones, flat-screen T.V.s, personal computers and digital cameras. According to the Motherjones article cited above, 1982 was the “magic year” when mass killing really took off. Getting back to Christian Piatt’s list of why white men are more likely to be mass killers, one of the items was “isolation” and, to be fair, 1982 was the year that the internet protocol, TCP-IP was standardized. While there can be little doubt that the internet has contributed to social isolation for some people, it didn’t really take off until the late 1980’s and early 1990’s. I doubt there were any young white men wasting away on the internet in their mother’s basements in 1982.
Can a society advance technologically without experiencing an increase in violent crime? If Japan can do it, why can’t we? I think that, while technological advancement may contribute to violent crime, we cannot honestly point to it as playing the decisive role.
b) Our population has vastly increased. Obviously, the population of the U.S. has been increasing every year for a long time. This increase has strained our infrastructure, altered our way of life and put pressure on ecosystems. But there was no spike in population increase in the early 1980’s. Our population was steadily increasing at about two million per year. While it’s possible that we reached some sort of threshold in those years, where something in the human brain snaps and human life loses some of its value, I’m not aware of any such theory. Two of the most densely populated regions of the world are relatively safe: Hong Kong and Malta. Japan is another example.
c) We have become more “diverse.” A USAToday article sums it up:

The number of nearly all-white communities has plummeted since 1980, dramatic evidence that the nation’s growing racial and ethnic diversity has spread far beyond large metropolitan centers into smaller towns and rural parts of the heartland, new research shows.
Communities where whites are the majority are still the norm (82.6%), but those where they dominate are gradually disappearing, according to an analysis of Census data by Penn State‘s Population Research Institute. In 1980, about two-thirds of all places were at least 90% white. By 2010, only a third were. The number of places where no group is a majority has more than quintupled.
“This trend is pretty geographically pervasive, and even residents of small towns and rural areas are encountering diversity face to face,” says Barrett Lee, Penn State sociologist and demographer and lead author of the study released today. “It’s not something they just read about in the newspapers anymore.”

Indeed, the increase in the non-white population is probably the most visible difference between the America of 1980 and the America of today. This is a direct result of the 1965 immigration act and lax border control. It was whites who created this country, and it had belonged to whites, for the most part, until the great push for “diversity”, which defined itself early on with forced busing. We read, in Wikipedia:

In the 1970s and 1980s, under federal court supervision, many school districts implemented mandatory busing plans within their district. A few of these plans are still in use today…

I was a victim of forced busing back in the late 1970’s. I wrote about my experiences here. Even for those white youngsters who didn’t experience the horrors of forced busing directly, the cultural impact was immense. Just as Native American children were taken from their native culture, and introduced to an alien culture, so too were white children forced into close proximity with inner-city blacks. The difference being that there was little protection, for the white children, from the brutality of the black ghetto. Safety was not a priority. “Diversity” was the priority.
The loss of one’s culture has many ramifications. Among them are a loss of self-esteem, higher rates of suicide and higher rates of substance abuse (including alcohol and tobacco). Whites suffer from all these at higher rates. It’s not much of a stretch to view the increasing incidence of mass murders as a symptom of a wider mental/social illness. It’s not far-fetched to say that the sense of loss, persecution and alienation that accompanies the overwhelming drive for “diversity” (AKA “fewer white males”) can trigger violent reactions in a few. These violent reactions do not make white males more dangerous than non-white males, but they may make them as dangerous in some circumstances.

Posted in crime and violence, pan-nationalism and multi-culturalism | 13 Comments

Saving money by increasing crime

Oregon has a problem: It has too many people in prison and it’s costing a bundle. It also has problems with traffic, parking, crime and ever-more expensive services. A sensible person would conclude that all these problems can be traced to a growing population. An educated person would know that our population is growing almost entirely because of immigration. Put an end to immigration, send the illegals back and most of those problems will be vastly diminished.
But Governor Kitzhaber sees things differently. In his view, a good way to save money is to stabilize the prison population. A good idea if executed properly, but remember, we’re talking about a politician here. According to the Portland Mercury (famous for it’s murky reasoning):

The budget also names reducing the overrepresentation of people of color in prison—non-whites make up 11.4 percent of Oregon’s population, but 27 percent of our inmates.

One needn’t be a genius to realize that any stated goal of reducing the numbers of  “people of color” in prison must necessarily involve unleashing criminals onto the streets to prey upon the innocent. When prison authorities are given guidelines to reduce the number of non-white prisoners, and they have a choice of releasing a white pothead or a black burglar, what decision would make the most sense to them if they want to keep their jobs?
The Mercury has a sidebar:
FACES OF MATH Oregon Incarceration by the NumbersPrison population in 1982: 3,120
Prison population in 2012: 14,232
Two-year state public safety budget: $5.1 billion
Inmates reporting mental health needs: 70%
Inmates dealing with substance abuse issues: 72%
Oregonians who identify as African American: 2%
Oregon inmates who identify as African American: 9.3%

In Portland, blacks make up 6.3% of the population and every time I go downtown I see how they behave. The women seem to be okay but a large proportion of the men come across as thuggish. They dress ghetto, they listen to rap, they walk with a simian gait and they speak ebonics. I suppose it’s possible that a person who never leaves his home, or has any interaction with the real world, might believe that such a group is no more crime-prone than the general population. Does this describe Kitzhaber or the editors/writers of the Mercury? From my observations, it’s not at all far-fetched that blacks commit almost 5 times their share of the crime in Oregon.

When somebody is victimized by one of those released black criminals, will he (or his family) be able to hold Kitzhaber responsible? Apparently Sarah Mirk, who wrote the Mercury story in question, thinks Kitzhaber’s plan is a good one. I wonder if she’d ever make the connection when, some day, she or somebody she loves pays the price for this policy. I wouldn’t bet on it.

Posted in Africa and blacks, crime and violence, shenanigans of the Left and of non-white activists | 8 Comments

U.K. Daily Mail online banned words insanity

I tried to register for U.K. Daily Mail online so that I could submit comments under “jewamongyou”. It turns out that not only can I not use “jewamongyou” as a handle, but the name of my city is also not allowed. See for yourself:
 
banned words2In case you were wondering, typing “Beaverton” with a capital B makes no difference.

Posted in shenanigans of the Left and of non-white activists | 5 Comments

Being "anti-Santa"

Somehow I got signed up for the “Opposing Views” newsletter. I don’t know how; it just happened. “Opposing Views” appears to have a leftist bias, but they do have interesting articles once in a while, so I never unsubscribed.
Here’s a tidbit from the latest Opposing Views newsletter:

Kindergarten isn’t the place parents assume their kids will get their first reality check. It’s usually where kids can believe in magic and Santa and his elves and reindeer — where imagination is fostered and encouraged.
This wasn’t so for a Texas kindergarten teacher, whose only “dashing through the snow” this year was dashing the hopes and breaking the hearts of her 5-year-old students by telling them Santa isn’t real.
The parents of a 5-year-old girl received the unexpected news when their daughter came home from school one day and asked if Santa is real. (If any kids are reading this, it’s a dumb question. Of course, he is.)…
The mother, Susan Tietz Gammage, said she emailed the principal of the school to complain about the incident, who responded that he was “horrified” about the anti-Santa statements and that the teacher has been reprimanded and “given tools” to deal with the situation for following years.

So, if a teacher was reprimanded for telling her students (they are students, aren’t they?) the truth about Santa Claus, does this mean she’s not supposed to teach them the truth? Aren’t those kids at school (kindergarten is school, isn’t it?) to learn? Let me hastily add that I don’t believe it’s good form for a teacher to go out of her way to destroy his student’s religious faith, whatever it may be. There must be a list of topics the teacher is supposed to teach his students – and the myth of Santa Claus surely isn’t on that list. But if the subject just happens to come up, and if one of the children happens to ask about it, then I would expect the teacher to tell him the truth. Education is about the truth.
Those parents who feel strongly about their children believing in Santa Claus should send them to a religious school.
I couldn’t help but notice the phrase “anti-Santa”. When we promote race-realist concepts, concepts that are strongly supported by the latest science, we are accused of being “anti-black” or “anti people-of-color.” Stating a fact does not make somebody anti anything. I will qualify this by stating that if the teacher went out of her way to destroy the children’s belief in Santa, then this would mean she’s against the playful, and innocent, childhood concept of Santa Claus. In the same way, if I went door to door in a Mormon neighborhood and argued against the Book of Mormon, this would probably mean I’m anti-Mormon. But if the subject came up and I stated the truth about it, then all it means is I’m stating the truth.
Childhood innocence is up to parents to protect and gradually replace with wisdom and responsibility. Discovering the truth about Santa Claus is a lot like finding out about sex. If the parents introduce it with a smile, a hug, playfulness and love, then there is nothing traumatic about it at all – even if the child has already had his eyes opened by another and approaches his parents with questions (as in the above article). If the parents laugh a silly laugh, give the child an affectionate pinch on the cheek, and explain it in terms he can understand, then all is well. But if the parents show anger or stress, the child will pick up on this and become traumatized. There is very little a teacher can do, short of actual abuse, that a parent can’t make right. In fact, a teacher’s mistakes are often great parenting opportunities.
It’s a pity so many children attend kindergarten. Because of kindergarten, the most formative years are taken from the parents and given to strangers. It’s a pity because a parent’s main priority in life should be to raise his own child. It appears that public education has caused too many parents to forget the skill of parenting, as we can see from the parental reactions in the above story.
Truth be told, in many cases both parents are forced to work so that they can afford a house in a safe neighborhood. With both parents working, they have little choice but to avail themselves of public schools. It’s a cruel irony that they are forced to send their children to schools where the “wonders of diversity” are pounded into their heads – the same diversity that forced both parents to work in order to escape it, thus rendering them unable to home-school and making it more difficult to teach their children the dangers of diversity. At the same time, a big chunk of their earnings is expropriated in order to perpetuate, and expand, this diversity. It’s diabolical.

Posted in government/corporate discrimination against whites, pan-nationalism and multi-culturalism | 12 Comments