Do microbes control our minds?

I just read a fascinating article, by Kathleen Mcaulitte, at The Atlantic.com. It has to do with the research of Jaroslav Flegr, whose theories about the microbe Toxoplasma gondii are revolutionary. Here are some excerpts from the article:

… Starting in the early 1990s, he began to suspect that a single-celled parasite in the protozoan family was subtly manipulating his personality, causing him to behave in strange, often self-destructive ways. And if it was messing with his mind, he reasoned, it was probably doing the same to others.
The parasite, which is excreted by cats in their feces, is called Toxoplasma gondii (T. gondii or Toxo for short) and is the microbe that causes toxoplasmosis—the reason pregnant women are told to avoid cats’ litter boxes. Since the 1920s, doctors have recognized that a woman who becomes infected during pregnancy can transmit the disease to the fetus, in some cases resulting in severe brain damage or death. T. gondii is also a major threat to people with weakened immunity: in the early days of the AIDS epidemic, before good antiretroviral drugs were developed, it was to blame for the dementia that afflicted many patients at the disease’s end stage. Healthy children and adults, however, usually experience nothing worse than brief flu-like symptoms before quickly fighting off the protozoan, which thereafter lies dormant inside brain cells—or at least that’s the standard medical wisdom.
But if Flegr is right, the “latent” parasite may be quietly tweaking the connections between our neurons, changing our response to frightening situations, our trust in others, how outgoing we are, and even our preference for certain scents. And that’s not all. He also believes that the organism contributes to car crashes, suicides, and mental disorders such as schizophrenia. When you add up all the different ways it can harm us, says Flegr, “Toxoplasma might even kill as many people as malaria, or at least a million people a year.”

Mcauliffe brings up a good point toward the end of the article (it’s worth reading the whole thing):

But T. gondii is just one of an untold number of infectious agents that prey on us. And if the rest of the animal kingdom is anything to go by, says Colorado State University’s Janice Moore, plenty of them may be capable of tinkering with our minds. For example, she and Chris Reiber, a biomedical anthropologist at Binghamton University, in New York, strongly suspected that the flu virus might boost our desire to socialize. Why? Because it spreads through close physical contact, often before symptoms emerge—meaning that it must find a new host quickly. To explore this hunch, Moore and Reiber tracked 36 subjects who received a flu vaccine, reasoning that it contains many of the same chemical components as the live virus and would thus cause the subjects’ immune systems to react as if they’d encountered the real pathogen…
Reiber has her eye trained on other human pathogens that she thinks may well be playing similar games, if only science could prove it. For example, she says, many people at the end stages of AIDS and syphilis express an intense craving for sex. So, too, do individuals at the beginning of a herpes outbreak. These may just be anecdotal accounts, she concedes, but based on her own findings, she wouldn’t be surprised if these urges come from the pathogen making known its will to survive.
“We’ve found all kinds of excuses for why we do the things we do,” observes Moore. “‘My genes made me do it.’ ‘My parents are to blame.’ I’m afraid we may have reached the point where parasites may have to be added to the laundry list of excuses.”

Mcauliffe goes on to write:

In fact, I’ve been wondering whether T. gondii might in some small way be contributing to my extreme extroversion—why I can’t resist striking up conversations everywhere I go, even when I’m short of time or with strangers I’ll never see again. Then it occurs to me that cysts in my brain might be behind my seesaw moods or even my splurges on expensive clothes. Maybe, I think with mounting conviction, the real me would have displayed better self-control, had I not been forced to swim upstream against the will of an insidious parasite.

I realize that it is grossly premature to suggest this, but then again, I’m not writing for a peer-reviewed journal. Perhaps Mcauliffe is wrong in assuming that there is a “real me.” Perhaps what we perceive as free-will and seemingly random desires, preferences and fancies are actually dictated by microscopic struggles and interactions that occur within a stew of microbes that reside within our brains. If we are tempted to define whatever lurks beneath this stew as the “self”, it may be just as valid to define the entire entity, microbes and all, as the “self.” If so, it would give new meaning to the term “cat people.”

Posted in Aspergers and health | Tagged , , | 3 Comments

The insidious hate-mongering of Reuters

Though Reuters is certainly not the only organization to engage in hate-mongering against whites, two recent articles illustrate its double standard when reporting interracial crime. Here’s one of the two articles, where the defendant was a white man:

JACKSONVILLE Fla. (Reuters) – Michael Dunn, a middle-aged white man, was sentenced to life in prison without parole, plus 90 years, by a Florida judge on Friday for killing an unarmed black teenager in an argument over loud rap music.

Reuters makes absolutely certain we all know that the murderer is white, while his victim was black. But when the perpetrators are black, and the victims of another race (such as Asian), Reuters is silent about the race of the perpetrators – as we see here:

(Reuters) – Two men accused of fatally shooting a pair of Chinese graduate students at the University of Southern California were charged on Tuesday with capital murder, making them eligible to face the death penalty if convicted, prosecutors said.

The only reason the (implied) race of the victims is mentioned is that the crime caused an international incident. Given that rap is primarily a black thing, and that incident #1 involved a white man who objected to loud rap, one could argue that the race of both parties was relevant enough to mention. However, we can make a similar argument regarding the second incident. The neighborhood was crawling with dangerous feral black “youth,” and the Chinese students were neither warned, nor prepared, for this. USC essentially killed them with political correctness – by withholding important information about blacks, and by not making John Derbyshire’s essay, “The Talk: Nonblack Version” available to them. When American universities accept students from safe parts of the world, it’s their responsibility to enlighten them as to the realities of life in the ghetto.
In fact, the second article continues:

Earlier this month the two Chinese students’ families filed a wrongful death lawsuit accusing the school of misrepresenting the area where they were shot as safe and failing to provide security patrols.

By and large, people are shallow creatures. They “know” whatever information is fed to them. They believe what they are told, and their blind obedience to trends and fashions allows certain industries to milk them like cattle, making countless billions of dollars in the process.
When the hoi polloi is fed a constant stream of media clips, which insidiously imply white guilt and black victimhood, reasoned argument cannot shake them from their resulting faith. It becomes ingrained in them.

Posted in Africa and blacks, crime and violence, examples of propaganda | 5 Comments

Jason Cox versus Adam Tatum

Back in 2009 Michael Medved asked, rhetorically, “Are black victims of police brutality the only ones that count?” Medved contrasted the media treatment of white victim Christopher Harris, who suffered a brain injury at the hands of police, with black non-victim Louis Gates, who suffered a minor inconvenience. Harris got virtually no media attention, while the Gates incident was front-page news for weeks – with Obama even inviting the interested parties to the White House for a “beer summit.”
A more recent, and better, comparison would be between Jason Cox, a white victim of police brutality, and Adam Tatum, a black victim. Both were badly beaten. Cox, who was beaten by police in 2011, won $562,000 from the city of Portland. Tatum, who was beaten in 2012, is suing for 50 million dollars. Both incidents were recorded by video, which appeared to support the victims’ accounts.
A Google search for “Jason Cox +brutality” yields only 5 results, 4 of which are from local news outlets. In contrast, a search for “Adam Tatum +brutality” yields over six million results.
In answer to Medved’s question: Yes. In the eyes of the corporate-owned media, black victims are the only ones that count.
jason cox

tatumLet that sink in for a moment: 5 results for the white victim versus 6,290,000 results for the black victim.

Posted in examples of propaganda, government/corporate discrimination against whites | Tagged , , | 4 Comments

Letter from Richard Spencer

I hope Mr. Spencer doesn’t mind if I reproduce today’s letter, from him, here:

WE’LL TAKE OUR STAND

Dear ,

Never in my life have I faced such adversity . . . never have I been so inspired.
By now, you’ve probably heard the stories coming out Budapest: our conference being banned by the Hungarian Prime Minister . . . our perseverance and willingness to take a stand for our ideals . . . our speakers being threatened with deportation . . . my arrest and imprisonment by the Hungarian state for thought-crimes . . . and our event taking place, against all odds.
Crises reveal character. And I am tremendously proud of our how our institution and broader movement responded. Despite the government’s ban, attendees came from around the world to meet fellow Europeans and have a conversation about our future. After I was arrested and detained, Jared Taylor, aided by comrades, stepped into my place and hosted what was, from what I hear, a joyous and stimulating gathering.
The night of my arrest encapsulated the dual nature of this past weekend—adversity and inspiration. I was apprehended by police in a Budapest pub, where dozens of attendees and I had gathered to build fellowship before the next day’s conference. The room was filled with our European family: Britons, Canadians, Scandinavians, Flemish, Croatians, and more. We instantly became old friends, though most of us were meeting each other for the first time.
I was reminded of the need for groups like The European Congress, a forum and meeting point for European identitarians and traditionalists.
And I was reminded of the necessity of The National Policy Institute.
At NPI, we produce original writings on RadixJournal.com, featuring the work of Gregory Hood, Michael McGregor, and all the regulars. We publish new books, with a lineup that ranges from Richard Lynn to Piero San Giorgio to Tito Perdue to Alexander Dugin. We host conferences and public events, which have featured, among many others, Alain de Benoist, Tomislav Sunic, and Jack Donovan.
We are doing things that are powerful, things that are getting noticed, and things that rock the boat.
We are willing to take risks. And we are willing to take hits.
There are certainly more pleasant ways of spending a weekend than in a Hungarian jail; however, if I were to do it over again, I wouldn’t change a thing. We must never lose our nerve as our adversaries react . . . and overreact . . . and try to shut down our projects. (And if we’re not upsetting the establishment a litte bit, then we’re probably doing it wrong.)
We’re more powerful than we might believe. Our power stems from our resolve, from our pride, and from our audacity.
And you make it possible. Your tax-deductible donations to NPI are the lifeblood of everything we do. Giving to us is a direct way of aiding your comrades who have taken risks and made sacrifices. It’s a way to “do something.”
// CLICK HERE TO MAKE A TAX-DEDUCTIBLE DONATION
Over the past week, our movement and our ideas have received a tremendous amount of coverage, and generated sympathy and good will from surprising sources. Our challenge is to ensure that this doesn’t become just another passing moment, but instead becomes a watershed in the rediscovery of European consciousness.
Sincerely,

Richard B. Spencer

Posted in Uncategorized | 6 Comments

Mercy inflation etc.

Mercy Inflation

During a recent day at work, I observed three different coworkers taking mercy upon lowly creatures. As I swatted a fly in the break room, a woman cried, “Don’t kill it; it’s only a fly!” Then, when I expressed a desire to do away with a moth, another individual gently scooped it up and let it loose outside. Later that day, yet another worker picked up a moth and walked a full 70 feet or so to set it free outside.
“What is the world coming to?” I thought. To the best of my knowledge, none of the aforementioned individuals were vegetarians – so their objection to killing other creatures seems to be one of convenience. It was obvious that these people consider such mercy, toward lowly creatures, to be meritorious. I disagree. It’s the same mentality that wants to grant A’s to all students, “winner” status to all sports competitors, and loads of (unearned) money to all people. The end result will not be more mercy, love and tolerance in the world. On the contrary. The end result will be a cheapening of the quality of mercy.
The ancient Jewish sages referred to insect pests as “cursed creatures.” They understood that mercy is not a commodity that should be wasted with wonton abandon. They said, “He who has compassion upon the cruel is destined to be cruel to the compassionate.”
It is an ominous omen for so many young people to have compassion upon flies and moths. It doesn’t mean that these lowly creatures have been elevated to the level of Mankind. What it means is that Mankind will ultimately be lowered to the level of flies and moths. In the end, in the not-so-distant future, the taking of a human life will be as inconsequential as the taking of a fly’s life.

Oregon’s Wilson River

The reason I don’t take vacations during the summer is that there are few places I’d rather be than Oregon in the summer. Among my favorite places is the Wilson River. It winds along Highway 6 from Tillamook State Forest to the Pacific Ocean via the town of Tillamook. There are many fine hiking trails, swimming holes, fishing spots and parks along the way. Traveling along Highway 6, it’s a good idea to stop whenever you see a group of cars parked alongside the road; it’s a good indication that there’s a nice spot nearby.

Even though our summers have been starting later, and finishing later, over the years, most of the population hasn’t caught on. Therefore, even though we’ve had a series of very warm days this October, the beautiful spots along the Wilson River are practically devoid of people. It’s a good time to enjoy the clear water (still not too cold to swim in) and the scenery. Here are a few shots I took a couple of days ago.

OLYMPUS DIGITAL CAMERA OLYMPUS DIGITAL CAMERA OLYMPUS DIGITAL CAMERA OLYMPUS DIGITAL CAMERA OLYMPUS DIGITAL CAMERASitting by the river and watching the water flow by is a good way to clear one’s mind of the clutter of modern life. Many insights have come to me while contemplating the eddies and ripples of the water over the rocks.

Orania: How could they have not known?

It would appear that the leaders of Orania allowed/invited a crew from the BBC to enter their town and poke around. Considering the known anti-white bias of the BBC, I wonder how Orania could have been so naive. Did they really believe they would get an honest, unbiased writeup? Here’s the article. Read it for yourself and see how many lies, distortions and biased comments you can find in it. Obviously, the authors don’t think white people have the right to be left alone – even in a small town in the middle of nowhere.

Posted in Uncategorized | 3 Comments

Sometimes white cops really are in the wrong

I don’t know all the facts, but at first blush, the cop shown in this video is out of control and should never have been put in such a position of authority. His actions, as seen in the video, are an embarrassment.
Naturally, a lot of people are pointing to the above video and saying things like these comments:

I thank God every day I am not black, and this the exact reason why. These guys have it hard and I feel for them.
It’s about time they do the right thing. From my observation, It’s sad to admit and see that blacks are mistreated. I would not want to be black. I feel for the black people. Stop the hate.”
I can’t wait for all the usual suspects to come forward and say “The police would NEVER shoot an unarmed black man with his hands in the air !” Oh wait there was a dash cam this time !

None of us know whether the victim’s race had anything to do with this officer’s aggression, but let’s assume that it did.
Though the corporate media would have us believe that the only reason police dogs tend to bite blacks and Hispanics more is “institutional racism” on the part of whites, it seems more likely that these dogs are conditioned, by the reality on the ground, to assume that blacks/Hispanics are criminals – and act accordingly. Both men and dogs are subject to conditioning, and it’s unrealistic to expect either to act in exactly the same way when confronted with members of more criminal groups versus less criminal groups. Do cops behave the same way when dealing with little old ladies as they do when dealing with powerful young men? Would we want them to?
Blacks are more dangerous than whites, and police officers are exposed to this reality on a daily basis. Obviously, this will affect their behavior toward each group. But even though both men and dogs are subject to conditioning, we should demand a certain degree of professionalism from them. It would appear that officer Groubert, shown in the video above, lacked such professionalism.

Posted in Africa and blacks, crime and violence | 6 Comments

Maternal deaths in Uganda and birthrates

A current Yahoo article bemoans the high rate of maternal fatalities in Uganda. The article, written by Amy Fallon, reads:

Kampala (AFP) – As she lay bleeding to death in Valente Inziku’s arms in a Ugandan government hospital in October 2010, Jennifer Anguko, pregnant with the couple’s fourth child, wished her husband well as a single parent.

“She said she’s going and I have struggled in vain, that no-one has helped her and everything is finished,” Inziku said, recalling the moment when his wife bled to death. “She told me to look after the children.”

Nearly four years later, her husband is still waiting for the government of Uganda — where an estimated 16 women die though childbirth-related complications every day — to face up to the gruesome reality of maternal health…
The 2012/13 State of Uganda Children report, released by the country’s health ministry in August, found Uganda’s maternal mortality ratio is at 438 per 100,000 live births — one of the highest rates in the world…

Sylvia Nalubowa was another pregnant woman who bled to death in August 2009 at Mityana District Hospital, about 80 kilometres (50 miles) outside the Ugandan capital Kampala, allegedly after corrupt medical staff wilfully neglected the mother of seven.

Rhoda Kukiriza, who was with her daughter-in-law until the end and accused health workers of leaving Nalubowa unattended after she refused to pay a bribe, is another petitioner in the landmark case.

It’s hard not to notice: A mother of four and a mother of seven. A glance at a comparative chart of national fertility rates shows that the top 12 most fertile countries are all found in sub-Saharan Africa. Uganda, with a rate of 47.38 per 1000, has hardly changed since the year 2000. It is number 2 on the list, second only to Niger.
According to healthline.com:

A woman who has had five or more previous pregnancies is more susceptible to abnormally quick labor and accompanying excessive blood loss during future labors.

So it should be no surprise that, in a country where the average woman has about six children, such complications will be more common. Add African corruption to this scenario (where poor women cannot afford to pay bribes for adequate care) and a high maternal death-rate is guaranteed.
Africans can get defensive when confronted about their high fertility rates. They often try to make it seem like an innocuous cultural phenomenon, which is a private matter of little concern to non-Africans. But It should be of concern to us because, as the rest of the world bickers over religion, pieces of land or politics, Africans are mass-producing babies – and this is how they will conquer the world.
When the entire world is like Uganda, will it really be a happier place?

Posted in Africa and blacks | 8 Comments

Combating modern day slavery

I was with a friend in downtown Portland today when we noticed a large group of teenaged girls marching through the street with signs about slavery. We caught up with them at a park a few minutes later and I asked about the nature of their protest.
I spoke to one of the directors of the march, a young lady named Avital. She told me that sex slavery, especially of underage girls, is a huge problem in Portland. I wondered if she was familiar with the scandal in northern England, where authorities allowed native girls to be exploited, raped and murdered for years because they feared being called “racist.” She said she was familiar with it.
Then I asked her why all the protesters were white, with a smattering of Asians, and included not a single black girl. I had previously been informed that they were from St. Mary’s Catholic school for girls. According to their website, they are about 5% black and 5% Hispanic. What I was getting at was that, if this protest was against slavery, one would expect some participation from their black students. Apparently, this is not the right kind of slavery for black students to be overly concerned with; most of the victims are white.
Avital’s reply was disturbing:

Unfortunately, Portland is about 70% white so we just don’t have the diversity.

I told her that I don’t see that as a problem. I said that I’m glad to live in a white city. I pointed out that my Chinese friend (who was with me) doesn’t consider it a problem that his city, back in China, is almost exclusively Chinese, and that the blacks of Detroit don’t consider the fact that Detroit is almost completely black to be a problem.
At this point she turned pale and her jaw dropped. I doubt she’d ever heard any sort of pro-white sentiment before today. She then excused herself from my presence.
I think it would be a good idea to seek out groups of high school students and give them pro-white flyers that tell them there is nothing wrong with being white, that it is not a deficiency if a city is majority white, and that they have every reason to be proud of their heritage.

Posted in activism | 10 Comments

Two items in the Oregonian

Two items caught my attention in yesterday’s Oregonian:
“Teen faces rape, other charges in Lane County” and “Racial impact tool to roll out soon.”
The first article, which has a similar online version, illustrates the Mexican crime problem in Oregon:

A 17-year-old on a field trip to an Oregon Ducks game organized by the Washington County Juvenile Department managed to slip away and allegedly rape a woman outside the stadium.
The accused rapist, identified as Jaime Tinoco, was discovered by a police dog near Autzen Stadium the night of Sept. 13 after he reportedly grabbed a 39-year-old woman and dragged her into the bushes, according to KATU-TV.
Tinoco was on a trip to Eugene to watch a football game at the University of Oregon with a group of about a dozen teens being supervised while on probation…
There were four employees from the Washington County department watching the group when Tinoco walked away. The program is an alternative to detention that develops life skills and socialize teens instead of slapping on additional prison time.

I suppose we could consider the ability to rape “life skill” and “socialization.” This skill might come in handy, for Jaime, while in prison.
The other article, so far only in the print version, has more to do with a push for leniency for black criminals. It’s titled:
“Racial impact tool to roll out soon,” and here’s a quote:

Calling them “a good first step toward justice,” state Sen. Chip Shields on Tuesday outlined how he hopes new “racial impact statements” will address racial disparities in criminal sentencing and child welfare cases in Oregon…
Momentum behind the effort to draft such statements is drawn from statistics showing that, among other things, African Americans make up about 2 percent of Oregon’s general population but about 10 percent of the state’s prison population.

It seems to me that 10% is suspiciously low; it should be more like 20% – when we consider the overall criminality of blacks. I’m very close to a person who got in trouble with the law, here in Oregon, and he told me of his own experiences in jail – among them the fact that blacks are wildly overrepresented among the hardened criminals he encountered. I’m convinced that our “justice” department has been wary of being called “racist” for many  years, and that it metes out lighter sentences to blacks with this in mind. This might have been the case with the person I’m close with – who can pass for black himself.
To all but those in the media and politics, it should be obvious that blacks are overrepresented in the prison system because they commit more crime. Not because they are subject to racism in the police force or the “justice” department. This being the case, practically all laws will have a disparate impact upon blacks – as they will against men. Any attempt to soften this impact will have the effect of encouraging even more criminal behavior from blacks. As this increase in criminal behavior trickles down into the prison system, more cries of “racism” will be heard, and yet more leniency demanded. It’s a vicious cycle. What we need is harsher sentencing for blacks and Hispanics, not more leniency. Only harsher sentencing can reverse their spiral into lawlessness. Only harsher sentencing can protect the rest of us from their depredations.

Posted in Uncategorized | 4 Comments

In memory of Lounes Matoub

I remember reading a short news blurb back in 1998. It said something about a popular Algerian folk singer being murdered. Though I hadn’t a clue who the singer might be (his name was not mentioned), I felt a pang in my chest; my gut told me that humanity had suffered a great loss.
Only years later did I learn that the murdered singer was Matoub Lounes/ Lounes Matoub – and that a more correct term for his killing would be “martyred.”
No, today is not his birthday, nor is it the anniversary of his death. But I was enjoying some of my old music CDs, and among them are songs by the late singer. He sang in several languages, but first and foremost in his native Tamazight (“Berber”) dialect of the mountainous Kabylie region. Wikipedia has this to say about Matoub:

Lounès Matoub (in Kabyle: Lwennas Maṭub, in Tifinagh: ⵍⵡⴻⵏⵏⴰⵙ ⵎⴰⵟⵓⴱ, Algerian Arabic: معتوب لوناس) (January 24, 1956 – June 25, 1998) is a famous BerberKabyle singer, poet, thinker and mondol player who was a prominent advocate of the Berber cause, human rights and secularism in Algeria throughout his life. He was a symbol of resistance and courage.
He is revered as a hero and martyr in Kabylie and the Berber World but reviled by most of the Arab population in Algeria for his atheism and the alleged blasphemy of some songs (like Allahu Akbar) along with his militant advocacy of Berber rights, so he was unpopular among both warring parties during the Algerian Civil War. His assassination, in circumstances which remain unclear, provoked violent riots in Kabylie. Berber Algerians still accuse the Algerian regime of killing Matoub Lounès, but some of the Algerian regime’s figures accused the Islamist terrorists of this crime.
His music mixes oriental Chaabi orchestration with politicized Berber (Tamazight) lyrics, and covers a broad variety of topics including the Berber cause, democracy, freedom, religion, Islamism, love, exile, memory, history, peace and human rights. Unlike the Amazigh poet/musicians who preceded him, Matoub’s style was direct and confrontational. Fellow musician Moh Aileche recalls:

He went straight. He criticized a president. He mentioned the president of Algeria right in the beginning of his career. He goes black and white. He was very, very clear in his songs, and he is the only singer – not only Algeria, but in all of North Africa – who criticized the government and criticized clearly. He would never get afraid.[2]

Despite being banned from Algerian radio and television, Matoub became, and remains, an extremely popular Kabyle singer…
During the riots in October 1988, Matoub was shot five times by a policeman[citation needed] and left for dead. He was hospitalised for two years, requiring 17 operations including the insertion of an artificial sacrum and the contraction of his leg by 5 cm. His 1989 album L’Ironie du sort describes his long convalescence.
During the civil war, which began in 1992, the Islamist Armed Islamic Group (GIA) added his name to a hitlist of artists and intellectuals. Matoub remained in Algeria. On 25 September 1994, he was abducted. He was held for two weeks in a GIA mountain stronghold and condemned to death. He was released following a large public demonstration in which his supporters threatened “total war” on the Islamists.

Reading the various news stories regarding the threat of extremist Muslims, we find many armchair warriors; people who talk tough from the safety of their own homes, and politicians who take a hard line – knowing full well that their risk of paying the ultimate price is minimal.
If ever there was a man who had the courage to speak his mind, and look death squarely in the eye, it was Matoub. In the end, he did pay the ultimate price. The Wikipedia article continues:

On 25 June 1998, at approximately 12:30 pm local time, Matoub’s car was stopped at a roadblock while he was driving along a mountainous road in eastern Algeria. The car was fired upon by masked gunmen, killing Matoub and wounding his wife, Nadia Matoub, and two sisters-in-law.

The story of Matoub goes back well before his birth. His legacy is that of a people that has inhabited its current homeland since before the dawn of history. The Berbers, or Tamazight, do not belong to any specific race. Again, according to Wikipedia:

The Berber identity is usually wider than language and ethnicity, and encompasses the entire history and geography of North Africa. Berbers are not an entirely homogeneous ethnicity and they encompass a range of phenotypes, societies and ancestries. The unifying forces for the Berber people may be their shared language, belonging to the Berber homeland, or a collective identification with the Berber heritage and history…
The Maghreb or western North Africa on the whole is believed to have been inhabited by Berbers since from at least 10,000 B.C

I might add that their collective marginalization, by invading Arabs, has served to solidify their ethnic/political solidarity. There can be little doubt that Matoub, and his kin, kept their well-established heritage in mind as they fought and bled to preserve it. To quote Wikipedia yet again:

Since the independence of Algeria, tensions have arisen between Kabylie and the central government on several occasions. In 1963 the FFS party of Hocine Aït Ahmed contested the authority of the FLN, which has promoted itself as the only party in the nation.
In 1980, protesters mounted several months of demonstrations in Kabylie demanding the recognition of Berber as an official language; this period has been called the Berber Spring. The politics of identity intensified during the 1990s as the regime initiated Arabization due to growing Islamist power. In 1994–1995, a school boycott occurred, termed the “strike of the school bag”. In June and July 1998, there were violent protests after the assassination of singer Matoub Lounes and the law requiring use of the Arabic language in all fields.
In the months following April 2001 (called the Black Spring), major riots — together with the emergence of the Arouch, neo-traditional local councils, followed the killing of Masinissa Guermah, a young Kabyle, by gendarmes. The protests gradually decreased after the Kabyle won some concessions from President Abdelaziz Bouteflika.

The struggle of the people of Kabylie, to preserve their language, should serve as an inspiration for the rest of us – perhaps most of all, for the Afrikaners. There are some parallels between the struggles of Tamazight and Afrikaans.

Lounis

Posted in language, pan-nationalism and multi-culturalism | Tagged | 3 Comments